Saturday, April 25, 2009

More Slap-Happy Fun

So I am sure we all know about the unfortunate, childish, and totally hilarious slapping that went on in the Legislative Yuan the other day. I love living in a country where politics is a spectator sport.

And apparently I am not alone in this.

Over beers with a friend last night, she mentioned that Yahoo! Taiwan put the article about Chiu slapping Lee in...hee hee, get this...the sports section. I love it. Apparently someone over at Yahoo! Taiwan has a fine sense of humor. Great minds think alike and all.

It's hard tell, but here's a screen shot:



Yahoo! Taiwan has already corrected the error, so no use heading to their website to see if it's still up.

Commentary

A really good piece today in David's blog at David on Formosa. I'm linking here because I know my blog has several readers who are friends and family of friends who might not know that David's blog exists, as they don't live in Taiwan.

How the KMT Constructs History

For anyone who reads this and wonders why I get all het up when talking about politics, things like this are why.

Only a party who instigated human rights abuses (ahem, the KMT) would be so daft as to try to close down a human rights museum discussing and exhibiting the crimes they perpetrated.

And only a party who seems to think they have a right to re-write history would attempt to excise two important pieces of their own history - the first being their former human rights abuses, the second being to ignore Lee Tung-hui (the first elected President of Taiwan - I am so sick of my Shi-da instructor pretending that Chiang Kai-Shek was a "President" - he was a dictator). Why? His political views are, shall we say, inconvenient. From reading up on things he's said recently and politicians he's supported, you'd think he was a member of the DPP.

It makes you think about why this particular, and entirely unacceptable, belief that they can control the writing of history, seems to be shared between the KMT and the Communist Party of China right across the strait.

Friday, April 24, 2009

Two Questions and a Comment

Thanks to the wonders of modern science, telekinesis is now something that is technologically feasible. We also have robots - sort of, that child robot I saw on the news looked more creepy than useful - and I am sure it is within our technological capability to create cars that fly and jet packs. We have a system called "Teh Internet" that we can connect to literally almost everywhere, plugging into a worldwide grid of people and information. We can position ourselves exactly by satellite and get it downloaded to a telephone.

We're every 1950's-era teenage boy's dream world, except for the thing where we're not on Mars yet.

So how is it that we can't seem to do anything about global warming?

Brendan thinks it's because global warming is about getting people to get their collective acts together, not solving something in a lab or whiz-kid's garage. I agree partially, but also think that some of it can be solved in a lab (chemical that turns all the carbon dioxide in the air into breathable oxygen, solidifying the carbon which we would then collect, anyone?). I mean we've figured out alchemy. It costs several million dollars but we can turn a little lead into gold if we want.

Second question - newspapers have massive readerships online. Huge. People around the world can now read papers that they had no access to just a decade or two ago. Those online papers are chock-full of advertisements. Some of them are quite annoying - they open out and obscure the story and you have to click them away - or they roll down from a banner, or they look like photos that go with the article but are really ads. Sometimes they're in the middle of the article. I accept all that as a necessary evil.

But then, with all those readers and all those ads, how is it that newspapers are not profitable anymore, and so many are in trouble? Are they not charging enough for these ads? Are they not choosing good ads that people may actually click on? Newspapers in ye olden days were profitable because of their advertising, not because of their subscription fees...those barely paid for the paper the paper was printed on. So what's the deal?

I'm sure there'll be some comment with two perfectly logical answers that I, a being of lesser intelligence, didn't think of. But hey. Ya gotta ask.

In Taiwan-related news, the members of the Taiwanese legislature are getting slap-happy. A KMT rep (Li) called a DPP rep (Chiu) a "violent shrew" and Chiu, who may not be a shrew but certainly is a little violent, opened a can of whoop-ass (apologies for sounding like a teenager from the '90s) on him. It would be wonderful if it weren't terrible. Hitting is never OK, but I'm all in favor of metaphorically beating down people who use sexist terms like "shrew" as if they're acceptable. I realize this is one incident - though not an uncommon one - and I probably can't judge a whole party based on the words of one representative but...err...I'm going to do it anyway.

It makes me wonder what other reactionary, old-skool, woman-hating beliefs the KMT holds, if they think it's acceptable to call a woman a 'shrew' in this day and age.

And it makes me wonder how on earth such a violent streak made it into the elected representatives of the DPP, if they think it's OK to go slap slap slappin'. Though anyone who wants to say "see, the DPP is the violent party" needs to take a really close look at history. From, oh, say, 1950-1975 the violent party (the only party) was most definitely the KMT.

Saturday, April 18, 2009

Sanxia

My pengyou crew - Sasha and Cara, and Cara's friend, with Brendan in the back.

I've been short on free time these past few weeks - lots of work - so please forgive me for not putting these through GIMP for color and contrast before posting.

A few weeks ago a group of us went to check out Sanxia. The only other time I've been there was as a side trip from Yingge (which was fun, but heavy on shopping and I didn't have a lot of spare cash at the time), it was getting late and the Old Street had really not been developed yet.

It's amazing what two years can do; when the guy who wrote Taipei Day Trips went it was mostly dusty store fronts and a few coffin makers. When I went in 2006 (or was it 2007?) it was three or four gift shops and closed store fronts.



This time around, almost every shop front was open. The stores themselves were nothing special - the usual teacup shop, porcelain shop, glass shop, traditional wooden toy shop, "Everything for 100 Kuai" shop, local delicacy shop...you know, the usual. It was nice, however, to see the place looking spiffy and well-kept, and to see money flowing in.

One lovely tea shop was in a half-collapsed building; only the walls remained so it felt quite reminiscent. I don't recommend them though; the menu says that individual tea is 50NT each; after you finish they charge you 100 NT (50 for "hot water").

The temple in Sanyi is also very well known and I personally feel it's one of the most beautiful temples in Taiwan. It's small, but every inch of it is carved, twirled, decorated, engraved or embossed into a hurricane of styles and patterns.

On rainy days - all too common in Taiwan - the inside exudes a warmth that, while not actually warm, makes you feel a little less chilly. Metaphorically speaking.

And of course, the day we went was a rainy day.


Sanyi is also famous for its fantastic food; tiny shops selling all sorts of delicious things line the streets (even the regular streets, which are the usual gray-ugly of small Asian towns). Besides the ubiquitous bull's horn croissants, which taste of sesame and remind me of my great-grandmothers Armenian cheorog (don't ask how that's pronounced). Like bagels, they're slightly crispy on the outside - just a little - and chewy and thick on the inside.

It's also famous for traditional medicines and herbs, including ginger root. Ginger root tea, dou hua (a dessert made with silken tofu) and other foods are almost as common as the bullhorn croissants.

Many food stalls have been visited by famous people.


...and this one has been visited by more than one famous person:

(The owner's brother told me the autographs are fake. He says the one on the right is "Ma Ying Ba", older brother of Ma Ying Jiu).

And, of course, the many bullhorn croissant shops need to stay competitive in attracting customers, so they employ traditional Taiwanese imagery in order to advertise themselves and their delicacies. You know, traditional Taiwanese imagery like Santa Claus in a Viking hat.

No, really.

Really.



You thought I was kidding, didn't you?

Friday, April 17, 2009

Hidden Gems


"I'll take the strawberry ice cream crepe with chocolate sauce and dog head, please."

Over the past two and a half years, I've come to discover what a hidden gem Taiwan really is. I may complain to friends that this wonderful little island - a rough-cut green emerald in the South China Sea (with a few gray spots, to be sure) - gets so few tourists. That it feels like the entire world, including the traveling world as exemplified by tour buses at one end, and Lonely Planet-totin' kids at the other - has collectively decided to ignore* Taiwan. If someone who has visited, worked or lived there mentions the trip, many back home will initiate the following conversation:

"So, how was Thailand?"
"Thailand? How should I know? I didn't go."
"Yes you did; I could swear you went to Thailand."
"No, I went to Taiwan."
"Oh, so you were in China then."
"No, I was not in China, I was in Taiwan."

It's kind of sad, really. Between having its own rich history, being the repository for a huge chunk of Chinese history now lost to the Mainland, all of the outdoor activities it offers - when the weather cooperates - the friendly people and the magnificent food, Taiwan should be ranking up there with Japan on travelers' itineraries.

That said - yes, I complain about it. But secretly, I like it this way. I like not having to share my mountain peaks with hordes of backpackers. I like that banana pancakes are only on menus insofar as Taiwanese people seem to like them (though you're more likely to find a fruit waffle than a pancake). I like that even the most "touristy" spots aren't touristy at all, and that the locals haven't sold out to travelers' wallets. Well, maybe in Sun Moon Lake to Chinese wallets, but that's about it. I say this hoping that Penghu doesn't become the next Macau, what with allowing casinos and all. One Macau is enough, thankyouverymuch.

So part of me wants to broadcast to the world what Taiwan has to offer; part of me wants to zip my mouth and keep it all as one big, delicious (literally delicious) secret. If hordes of buxiban English teachers can come, stay a year or two and never really discover what Taiwan is about, what's the point of trying to promote such laid-back, subtle beauty to a world of people who've never even been here?

Which brings me to the next point of this post - within the island that is a hidden gem are several other, smaller little treasures, some tiny and some the size of buildings. I'm talking about the little things that make Taiwan beautiful, but aren't significant in and of themselves, and are usually overlooked. Things like a picturesque old brick wall winding its way up the side of a mountain settlement. A fat, friendly cat lounging on a warm scooter seat.



A huge image of Guanyin, Goddess of Mercy, perched atop a tiny Buddhist temple on Shuiyuan Road (#155 I think) just after it leaves Wanhua District and heads into Zhongzheng. Even from the street, you wouldn't know that this massive statue exists - and by the way, such statues are quite common down the west coast, but I rarely see them in or around Taipei. To see this one, you have to head to Zhongzheng Riverside Park and look, well, up.

I met someone in Zhongzheng Park who told me that this temple has been around since the 40s (the current statue is newer than that) and was erected because that site - just north of Guting and south of Machangding Memorial Park - used to be a popular and safe swimming area for local families. The temple was erected to keep swimmers safe. These days, I wouldn't dare jump into the Xindian River, for fear I might dissolve.

You see it on the two or three decrepit shophouses dotting the streets here and there, or the outlines of old brick arcades.

If you wander deep enough into the alleys, you begin to lose sight of the endless concrete and see the curious potted plants and vines, the friendly old lady with her ancient dog, or the lovely little shrines to all manner of gods you never knew existed.

My favorites of these gods, by the way, are the Yin-Yang God and the God of Insomnia (you can find his shrine deep in Wanhua District, not far from Huanhe South Road). The God of Insomnia doesn't cause insomnia; apparently he cures it. The shrine even has two tall god costumes for participating in parades, and seems to see a reasonably steady stream of locals praying for relief from their sleeping troubles.

You might even come across an unusually beautiful temple, full of artwork that's three centuries old, or older. We came across just such a temple in Wanhua recently - can you tell we like Wanhua? - dedicated to Matsu, goddess of the sea.



Matsu temples are fairly common here, but this one was especially lovely. It has only been at its current location for 30 years, but the idols and altars within it are all several centuries old, and were imported from Fujian with some of the first immigrants to Taiwan. Most of the temple is made of stone and wood.



In the back, we discovered two volunteers doing repair work on one of Matsu's companions (I forget if this one is Thousand Mile Eyes or Long-Hearing Ears).



Down Wanda Road, we also came across a relatively new temple whose dragon columns had especially beautiful lines.



...and at the end of this trail of tiny, insignificant-in-themselves, but beautiful-as-a-whole gems, you might just find an incense shrine topped with a beer can...or a tiny food stall autographed by the President of Taiwan (in Simplified Chinese?)...or a vendor whose specialty seems to be "dog's head crepes" (see the first photo).



*although I have noticed more recently that a huge contingent of visitors to touristy areas do in fact come on tour buses; they're just Korean, Japanese and Chinese so they blend in.

Monday, April 6, 2009

A Good Week for Gods

The coming week is a big week for festivals in Taipei, all celebrating the birthdays of various gods.

For Baosheng Dadi (a medicine god, rumored to have been a real person), Bao'an temple usually holds several days of festivities. As far as I know now, the firewalking (devotees allow themselves to become 'possessed' by various gods and walk across hot coals) will take place at Bao'an temple (MRT Yuanshan) this Thursday, April 9th. It usually happens around 2-3pm. Anyone interested in a truly Taiwanese experience ought to make it out there.

On the same day at about 2pm, there will be a god procession for Baosheng Dadi near Longshan Temple. It will start just off Bangka Blvd (from MRT Longshan Temple, head down Xiyuan Road and turn left on Bangka Blvd. Walk down past the 350 block and hang a left at the 7-11) at about 2pm.

On Tuesday (the 7th) there will be another big celebration in southern Wanhua. It will start at about 11:30 am at a temple off the southern end of Wanda Road (south of where it merges with Baoxing Road, not far from the river) and go all around Wanhua. We came across an old Matsu temple in our ramblings around that area today and they told us it was a particularly nice god parade. The Matsu temple was repairing its Thousand Mile Eyes da sen ("big doll" - tall god costume) at the time of our visit.

Tuesday, March 31, 2009

Ghosts

We all know that Taiwan is huge on ghosts, ghost mythology and general superstition about how to deal with (and escape the clutches of) said supernatural powers. Don't swim during Ghost Month, never stand in the corner of a hospital room, avoid the fourth floor of any building, sweep your ancestors' tombs once a year, if you're male, never pick up a red envelope you find on the street, buy a tiger suit for children of a certain age to scare ghosts away, never look behind you when someone taps you on the shoulder, never say anyone's real name after dark during ghost month, etc. etc..

As a result of this belief in ghosts, there are quite a few places in Taiwan believed by locals to be 'haunted'.

I'm not a big believer in the paranormal - the closest I can say that I've come to really wondering about this stuff is in my own home. I grew up in an old, creaky farmhouse in upstate New York that my mother insists is haunted. She's got a point: if there's any house in that town (no, not Sleepy Hollow, though not too far from it) with ghosts, it's ours. But that's an entirely different blog post.

I've known for awhile about a local belief in the haunting of a certain large hotel in Xinyi District. Apparently the site of this hotel was once a cemetery that was razed before construction began. Typical creepy story, probably not true, right? Well, true or not, from what I hear a lot of business travelers from other parts of Taiwan or even other parts of "Greater China" (pfft) won't stay there. That apparently, if you walk into the lobby you'll see two very large pieces of calligraphy on either side, but the calligraphy itself is not of any discernable Chinese characters - and was written by a fa shi (not sure how to translate this term, but something between a priest and an exorcist) hired by the hotel as a talisman specifically to keep those ghosts at bay. From what I've been told, only fa shi and dangki (self-injuring spirit diviners) can write such talismans.

I intend to take a look for myself inside that very lobby in a few days. Until then, this is really only something I've heard.

I've also heard about the supposed haunting of the old building of a very well-known hospital in Taipei (the new one is big and shiny, the old building is still in use and was built by the Japanese. I've worked inside it. It's beautiful on the outside, not so much on the inside). I can see why stories like this would abound in an old building, and a hospital at that. But being inside, it looked so much like a typical hospital that the place just didn't feel, well, haunted.

Another part of Taipei, however, has always felt quite ghastly to me. Until today, I didn't know why. Not being a believer in ghosts, I'm still not entirely willing to concede that "It's haunted" is the reason. But anyway.

I haven't posted about it on here yet, but I've recently acquired a new bicycle from a friend who moved home. It's a typical city-dweller's gearless bike, red and shiny. Living in Jingmei, I'm literally a one-minute ride from the entrance to Jingmei Riverside Park, a small park with a bike trail, sitting areas and basketball/tennis courts. It connects to the much longer Huazhong Riverside Park, with a bike trail that heads all the way to the coast.

Afraid as I was at first to cycle in Taipei proper, I've spent a lot of time whizzing up and down that narrow little path, which for the most part is well-maintained. At Jingmei, a haven for older folks (many of whom are in their 90s and still fluent in Japanese, more so than they ever were in Mandarin), the path is strewn with old ladies walking and clapping their hands to promote blood circulation, and old men riding equally old bikes while playing their favorite Taiwanese old-skool music on little transistor radios. That park runs past Gongguan and spills into Guting Riverside Park, which at the moment is a-bloom with daisies in various shades of pink.

Sometime after Guting, something happens to the park. The grass begins to look wilted and the expanse seems more desolate than family-oriented. There's a very ominous hill - obviously manmade - away from the river a bit. In the distance to the left are mist-covered mountain peaks. The river before you looks sad and weepy.

This is the part where you enter Machangding Memorial Park.

I'd heard of Machangding before, but not with that Romanization. A long time ago, I began reading Death in a Cornfield, an excellent compilation of short stories in English by Taiwanese writers, critiquing and disassembling the bits and pieces of Taiwanese society in the 1980s (for anyone with even a rough knowledge of the history of Taiwan, you'll recognize that decade as being a turning point both politically and economically). In the first story, Mountain Path, a place called Ma ch'ang ting is mentioned. It was an execution ground under the Japanese and again during the White Terror.

Because I'm obviously not a very keen observer , I didn't really realize until I re-read the story today that Mach'angting and Machangding are the same place, and that this place where thousands of people were executed less than 70 years ago is not some abstract geographic location in the whorls and folds of Taiwan's topography. It's not a disembodied place-name that has nothing to do with my Taiwan experience. It's the place where I've been swinging back and forth on my bike and the place that I've found, until just now, to be inexplicably creepy.

Many people believe that this place - Machangding - is haunted, and deeply so. That the restless ghosts of those executed there, whom many would say have still not had their fair piece heard, still wander the place and that the hill, where the killings took place, is especially saturated with anger. The area is quite open, allowing the gray days of Taipei to settle in unhidden, the moldering expanse of sky to stretch unbroken and the wind to hiss through unobstructed - this minimal topography only enhances one's feeling that something, to be frank, just ain't quite right about the place.

Now, as I said - I'm not a big believer in ghosts. It's possible - even likely - that Machangding Memorial Park is only chill-inducing insofar as the poor planning of some not-so-aesthetically-inclined city councilman got lazy in designing it.

It could be that Taipei weather is really quite gloomy, and the days I've been there have been the sorts of days where any quiet park is going to look, by default, haunted.

In any case, I'm not sure what to make of my initial chill at cycling through that area, and subsequent discovery of what it used to be.